Maya in Indian context is understood in a confusing and vague way. Some great thinkers said the world is an illusion. Just by telling this, they could not justify the relevance of it. This illusion too serves a purpose in the great Play. It is the self-limitation of the Infinite. Sri Aurobindo explains that Maya is a limited and partial truth, often distorted in appearance. Instead of abandoning creation as an illusion we have to find the key to transmute it to its original divine possibility.
When one has no jigyasa (seeking), then true knowledge does not come; one has only bookish knowledge. For example, without jigyasa, one knows superficially...
दिल्ली यूनिवर्स्टी के साथ हुई इस ऑनलाइन वार्ता में हम देखते हैं की समायोजन क्या हे और इसे केसे समझा जाए। पूछे गए प्रश्न...